Terezis' paper argues that Syrianus reads Aristotle's Metaphysics (M 1079A19–33) through a Neoplatonic monist framework that preserves Platonic realism by (i) distinguishing 'universals' from 'later-born' particulars, (ii) positing "forms-in-matter," and (iii) assigning natural reasons as mediators between metaphysical Ideas and sensible particulars — a careful philological claim well-supported by the text but limited by reliance on translations and the fragmentary survival of late-antique commentaries
Author: Christos Ath. Terezis — DOI: 10.12681/dia.39536 (Nov 29, 2024). Key claim: Syrianus rescues Platonic realism by reading Aristotle through Neoplatonic monism, forms-in-matter, and natural reasons.
Terezis works from Syrianus' commentary on Aristotle Metaphysics M (1079A19–33) and situates Syrianus within Plotinian and Iamblichean traditions; method = philological exegesis + cross-textual comparison of late-antique Neoplatonic sources and modern translations (Dillon–O'Meara quoted)
These claims are the central interpretive apparatus in the paper and are supported by textual citations and comparisons across Neoplatonic sources
These strengths make the paper a useful contribution to late-antique Platonic scholarship, especially for readers interested in how Neoplatonists neutralized Aristotelian objections to Platonic realism
Terezis recognizes some of these limits explicitly; nevertheless, the argument sometimes reads as the most coherent reading rather than the uniquely compelled one
Terezis' framing follows an established line of scholarship that reads late Neoplatonists as adapting Platonic doctrine to avoid ontological dualism while preserving realism. This interpretive family includes modern treatments of Syrianus and Proclus (see collected studies and modern translations). For methodological continuity with recent work on Aristotelian–Platonic receptions, see the author’s own related article on Aristotelian logic in late antiquity
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